Monday, June 30, 2008
When a man dives within, he finds that his real self is above the perpetual motion of the universe.
In order to see this question more clearly one must picture oneself as two beings, one the king and the other the servant. When one of them expresses a wish, it is the king who wishes. And the part that says, 'I cannot,' is the servant. If the servant has his way, then the king is in the place of the servant. And the more the servant has his way, the more the servant rules and the king obeys. In this way naturally conflict arises and that reflects upon the outer life; one's whole life becomes unlucky. One may be pious or good or religious, it makes no difference. If man does not realize the kingdom of God within himself nor realize his spirit to be a king, he does not accomplish the purpose of life.
The soul of man is a dweller in heaven. It is able to see more than the eyes can see. It is able to hear more than the ears can hear. The soul is able to expand further than man can journey. The soul is able to dive deeper than any depths that man can ever touch. The soul is able to reach higher than man can reach by any means. Its life is freedom, it knows nothing but joy and sees nothing but beauty. Its own nature is peace, and its being is life itself. It is not intelligent. It is intelligence itself. It is spirit. Its nature is not human but divine. ... Man is a process, manifestation is a process through which the spirit goes from one condition to another condition, from one pole to another pole. And through this whole process the attempt of the spirit is to find itself. ... The highest perception of freedom comes when a person has freed himself from the false ego, when he is no longer what he was. All the different kinds of freedom will give a momentary sensation of being free, but true freedom is in ourselves. When one's soul is free, then there is nothing in this world that binds one; everywhere one will breathe freedom, in heaven and on earth.
It is therefore that the Spiritual Seeker seeks God as his love, lover and beloved, his treasure, his possession, his honor, his joy, his peace; and his attainment in its perfection alone fulfills all demands of life both here and hereafter.
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