In India it is considered a great sin to awaken anyone who is asleep. If a man is asleep, do not wake him; let him sleep; it is the time for him to sleep; it will not do to wake him before his time. Thus a mystic understands also that a person who is taking his time to wake up must not be awakened to give him the mystic's idea. It would be a sin, because he is not prepared to understand it, and his beliefs would be shaken. Let him go on thinking God is in Benares; let him think He is in the temple of Buddha; let him think He is in heaven; let him think He is in the seventh heaven above the sky. It is the beginning; he will evolve in time and arrive at the same stage. The rest he is having just now is good for him. The awakening comes, all in its good time.

This explains what is meant by saying that Sufism is a religious philosophy; the philosophy is clothed with religion, that it may not break the ideals and faiths and beliefs of those who are beginning their journey towards the goal. Externally: the religion, inwardly: the philosophy. The one who wants to understand will understand. 'He who has ears to hear, let him hear.'

In whatever form, life expresses its meaning, if only man is able to understand it. The one who does not understand this will not understand life's meaning. His inner sense is closed; it is just like being deaf. In the same way his sense of communication with things has become dull, he does not understand them. But if a person does not hear he may not say that life is not speaking. In the same way, if a person cannot sense the meaning of life, he may not say that life has no meaning. The word is everywhere, and the word is continually speaking.



A mystic removes the barrier that stands between himself and another person by trying to look at life not only from his own point of view, but also from the point of view of another. All disputes and disagreements arise from people's misunderstanding of each other. Mostly, people misunderstand each other because they have their fixed points of view and are not willing to move from them. ... If we are willing to understand, then understanding is within our reach. Very often, however, we are not willing to understand, and that is why we do not understand. Mankind suffers from a sort of stubbornness. A man goes against what he thinks is coming from another person. Yet, everything he has learned has come from others, he has not learned one word from himself. All the same, he calls it his argument, his idea, and his view, although it is no such thing. He has always taken it from somewhere. It is by accepting this fact that a mystic understands all, and it is this which makes him a friend of all.